Rob P wrote:I can't remember, but does anyone know if Jesus forgave Judas for betraying him? I'm trying to figure out if, according to the New Testament story, he forgave all his captors, Pontius Pilate, etc. for his crucifixion.
When Christ was on the cross, He said
"Father, forgive them, for they know not what they do" (Luke 23:34). I think it is clear that this statement is meant to include all his captors, but the actual sin He is forgiving is less clear. Was He asking that his captors not be punished more severly for executing the Son of God (as they weren't aware of this)? Or was He asking for their total absolution?
Pontius Pilate is actually given a very sympathetic treatment. He clearly does not want to execute Jesus (
Then said Pilate to the chief priests and [to] the people, "I find no fault in this man." Luke 23:4;
"Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined [him] before you, have found no fault in this man...nothing worthy of death is done unto him. I will therefore chastise him, and release [him]." Luke 23:14-16), but relents when the people insist that Barabbas be released instead of Jesus.
As for Judas, Jesus said about him
"But, behold, the hand of him that betrayeth me [is] with me on the table. And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!" (Luke 22:21-22). The "woe" that Jesus mentioned can be interpreted as "suffering" (Judas ends up hanging himself); if so, it isn't a stretch to think that Jesus pitied him. A bit later, Jesus tells Peter
"I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me." (Luke 22:34). It's pretty clear that Peter had to be forgiven for this (years later, he ends up dying as a martyr). Was Judas' sin really that much worse than Peter's?
Forgiveness is a very tricky tenet of the Christian religion.
My problem with a lot of Christians is that they place too much importance on God's forgiveness, too little on receiving forgiveness from the person they wronged, and barely a thought about how they can make proper restitution.
Suppose you carelessly break your neighbor's car window. You say you're sorry; your neighbor knows it was an accident and he accepts your apology. Everything's cool...except that
the window is still broken.
Most people would insist on replacing the window. But some Christians, because they constantly ask God for everything (some have told me they pray for a good parking spot when they go to the mall), might instead pray for God to replace the window -- or somehow to "make things right" with the neighbor. Plus, if at the end of their prayer they throw in a plea for the salvation of their non-Christian neighbor's soul, they really think they're the salt of the earth.
Perhaps a more realistic example would be that you broke the window, but your neighbor wasn't home and nobody saw you do it. Instead of going through the unpleasantness of confessing to the neighbor, it might be tempting to simply pray for forgiveness and rely on God to "make it right." No fuss, no muss, no guilt.
The problem with relying on God to always forgive you and to take care of all of your problems is that you start to behave like a spoiled kid, blithely assuming that your rich daddy will fix anything you break. You get careless and arrogant...and very offended if someone dares to point this out. Some Christians (Calvinists, for example) believe that they have been predestined to go to heaven (as one of the "God's elect"). Taken to an extreme, this belief might lead someone to think that they will go to heaven
no matter what sins they commit.
We're all familiar with the parable of the good Samaritan...sometimes I think that certain Christians, instead of helping the traveler like the Samaritan did, would rather pray for someone else/God to help him and continue on their way.