Gay marriage? Why not?

Expect plenty of disagreement. Just keep it civil.
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balthazar
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Postby balthazar » Fri Aug 22, 2003 8:21 am

In more local news:

Debate hot on marriage bill
Measure aims to avert recognition of same-sex unions
By DENNIS CHAPTMAN
dchaptman@journalsentinel.com
Last Updated: Aug. 22, 2003
Madison - In a packed and tense state Capitol hearing room, a battle over whether Wisconsin needs to fine-tune its definition of marriage as being between one man and one woman began Thursday against a backdrop of Bible verses and charges of anti-gay bigotry.

During a joint public hearing before the Assembly and Senate judiciary committees, backers of same-sex marriage and opponents of gay and lesbian unions joined a growing national debate over the institution of marriage.

Rep. Mark Gundrum (R-New Berlin) and Sen. Scott Fitzgerald (R-Juneau) proposed the bill, which they said would help prevent courts from stretching the state's definition of marriage to recognize same-sex marriages in Wisconsin.

Wisconsin law already defines marriage as a civil contract between a husband and wife. Identical bills in the Senate and Assembly would amend state statutes to define marriage as a contract only between a man and woman.

"This is a time when society needs to reinforce the institution of marriage, not reinvent it," Gundrum said. "There are activist courts out there that are very, very creative."

But Sen. Tim Carpenter (D-Milwaukee), one of two openly gay state lawmakers, said the measure was "about bigotry, about hatred."

Carpenter said no court in the state's 155-year history has construed a husband to be anything but a man and a wife to be anything but a woman.

Could set precedent
Robert Loggans, minister at Watertown's Calvary Baptist Church, told lawmakers that failing to embrace the one-man, one-woman definition could open the door not only to same-sex marriage but to marriages involving "adult with minor, human with animal, parent with child, sibling with sibling."

He also said that long-term marriages between one man and one woman provide safer homes, fewer abortions, a healthier society and the best environment for children.

Carpenter shot back: "Some young kid is going to hear what you say and think it's OK to beat up some 'fag.' The God I believe in probably wouldn't have said what you said."

The measure could come up for a committee vote as early as next week.

People opposing the bill used non-verbal cues to approve or disapprove of what speakers were saying. They stood and waved their hands in the air to show support, and turned their backs on speakers if they disagreed.

Across the nation, allowing same-sex unions and providing domestic partner benefits such as insurance coverage have sometimes been explosive issues for state lawmakers.

Vermont enacted a law in 2000 recognizing "civil union" for same-sex couples. That law confers all of the benefits of marriage to couples joined in civil union. The measure prompted numerous states to consider so-called "defense of marriage" acts that define marriage as being between a man and a woman.

And last month President Bush said government lawyers were developing federal legislation that would legally define marriage as a union between a man and a woman.

Heated debate
Dozens of people jammed the hearing room Thursday, and many waited nearly six hours to speak on the bills as the two committees took testimony on four other bills earlier in the day. The hearing, which began at 10 a.m., lasted for nearly 12 hours.

At one point, the hearing turned into a shouting match between Sen. Dave Zien (R-Eau Claire) and Rep. Tom Hebl (D-Sun Prairie) and Carpenter. It began when Zien, chairman of the Senate committee, warned the crowd that there would be no demonstrations or he would schedule the bills for a vote next week.

"How dare you!" Carpenter shouted.

"Do they just get to clap for your side?" Hebl yelled.

"If there are outbursts, they are not allowed. They are not allowed," Zien said.

Carpenter stood and offered Zien a mock salute. "Yes, sir," Carpenter said.

Earlier, Meg Gaines, a University of Wisconsin-Madison law professor and a lesbian parent of a 12-year-old son and 10-year-old daughter, told lawmakers that committed gay couples are looking for the same benefits afforded to heterosexual married couples.

"This is an issue of basic human rights," said Gaines, who has been in a committed relationship for 14 years. "Marriage is not what we're after. We're after the civil rights that come with committed union."

Gaines said her family situation differs little from any heterosexual married couple's.

"We have a mortgage, a car payment, a child in middle school and a child getting ready to go there," she said. "We have everything any basic couple that has been together for a long time has, yet we have no protections under the law."

But Rebecca Jest, a Brookfield housewife, read from the Bible and condemned homosexuality as a "perversion of the true marriage relationship."

"God's idea is one man and one woman, for life," Jest said. "It is the building block of society."

Julaine Appling, executive director of the Family Research Institute of Wisconsin, agreed with Gundrum that failing to better define marriage could lead to courts changing the definition.

"The definition of marriage should be at the legislative level, not the judicial level," she said.

Rep. Mark Pocan (D-Madison), the Legislature's other openly gay lawmaker, said the bill is based on anti-gay bigotry and "cheapens marriage."

"This legislation says that two consenting adults who love each other, who are committed to each other, are somehow unfit to have recognition from the state," Pocan said.

Christopher Ott, executive director of the gay and lesbian advocacy group Action Wisconsin, called the legislation an attack on Wisconsin families.

"It's time to stop attacking lesbian and gay couples and start talking about ways we can help these couples and families instead," Ott said.

Action Wisconsin found that at least seven of the co-sponsors of the legislation are either divorced or getting divorced, including Zien, who has divorced three times.

"It is hypocrisy . . . for the co-sponsors of these bills to brand lesbian and gay couples as a threat to marriage, when their own marriages failed," said Tim O'Brien, the group's president.

Gundrum called the group's divorce findings "inappropriate" and "personal shots."

Abortion debated as well
The panels also heard testimony Thursday on a bill by Gundrum and Sen. Mary Lazich (R-New Berlin) that defines live birth, including infants born alive after abortion.

The measure would convey the legal rights of a human being after birth if the infant takes a breath, has a pulsating umbilical cord or has a beating heart. Lawmakers heard testimony from Illinois registered nurse Jill Stanek, who told of comforting an 8-ounce aborted baby with Down syndrome for 45 minutes before the baby died in 2000.

Stanek said some medical professionals have rationalized abortion "so far as to consider infanticide a morally and legally acceptable option."

Susan Armacost, legislative director of Wisconsin Right to Life, said the bill would "draw a bright line between abortion and infanticide."

The Associated Press contributed to this report.


I'm sure we'll have a field day with this article.

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Postby lukpac » Fri Aug 22, 2003 9:05 am

balthazar wrote:But Rebecca Jest, a Brookfield housewife, read from the Bible and condemned homosexuality as a "perversion of the true marriage relationship."

"God's idea is one man and one woman, for life," Jest said. "It is the building block of society."


Attention all FLO members - since I know next to nothing about the Bible, I hereby order you to find all of the pro-homosexuality passages in there and present them to the legislature. Go. Now.

It continues to amaze me how much some people don't want to see this happening. How will it hurt them if Dick and Tom down the street are legally together?

BTW, I don't see how allowing gay marriages would open the door to "adult with minor, human with animal, parent with child, sibling with sibling."

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balthazar
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Postby balthazar » Fri Aug 22, 2003 9:21 am

Attention all FLO members - since I know next to nothing about the Bible, I hereby order you to find all of the pro-homosexuality passages in there and present them to the legislature. Go. Now.


Wish I could help you out, but truth be told, the Bible is vehemently and explicitly anti-homosexual. Sodomy doesn't come from Sodom (Genesis 19:1-26) for nothing. Refer also to Leviticus 18:22-20:13 for laws specifically regarding homosexuality. The neighboring passages are also in regards to various other laws regarding sex.

However, explicitly basing state or federal marriage laws as what's defined in the Bible should clearly be a violation of the First Amendment, as it would amount to a state-endorsed law regarding the establishment of religion.

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Postby lukpac » Fri Aug 22, 2003 10:31 am

balthazar wrote:Wish I could help you out, but truth be told, the Bible is vehemently and explicitly anti-homosexual. Sodomy doesn't come from Sodom (Genesis 19:1-26) for nothing. Refer also to Leviticus 18:22-20:13 for laws specifically regarding homosexuality. The neighboring passages are also in regards to various other laws regarding sex.


While I don't have much of an idea as to where they came from, I do know there are some stories/passages that would imply homosexual relationships not being a bad thing. I seem to recall this from a marriage and family living class I took.

Damn...should have taken notes.

I think I'm remembering David and Jonathan:

http://www.religioustolerance.org/hom_bmar.htm

So I'm not totally off my rocker. In fact, most of that site is helpful: http://www.religioustolerance.org/hom_bibl.htm

However, explicitly basing state or federal marriage laws as what's defined in the Bible should clearly be a violation of the First Amendment, as it would amount to a state-endorsed law regarding the establishment of religion.


Exactly...

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Postby balthazar » Fri Aug 22, 2003 10:43 am



Interesting exegesis, particularly the bit concernting David and Jonathan.

I'm awaiting my copy of a new translation of the Bible myself. I'm curious to see how these passages compare to my KJV Bible.
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Postby lukpac » Fri Aug 22, 2003 10:45 am

balthazar wrote:Wish I could help you out, but truth be told, the Bible is vehemently and explicitly anti-homosexual.


The more I read, the less explicit it seems. Differences in translation and interpretation are huge. What's "perfectly clear" to one person is anything but to another. Take Sodom:... http://www.religioustolerance.org/hom_bibg.htm

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Postby balthazar » Fri Aug 22, 2003 11:24 am

Take Sodom


Please!

No, seriously, that's a good example. The Christian interpretation of that is much different than the Jewish interpretation.

One of the things I remember from my Intro to the Hebrew Bible course at Carroll was that the OT as we know it is a group of stories coming from two different theological backgrounds. They shared a lot of the same stories, and had some different stories, and over time they were all put together and revised. Throw translation into that mix and we have stories that end up meaning different things to different people.

My opinions on the Bible don't belong in this particular forum. What does belong, though, is that no matter what translation being used, explicitly trying to use the Bible to create legislation is unconstitutional. Something more or less coincidental, such as the idea it's wrong to murder, doesn't fall under this. Trying to decide that marriage is only between one man and one woman "because the Bible says so" does fall under this.

I think it's clear that our laws wouldn't be what they are if the founding fathers had not been Christian. But they also saw the fact that not only are we not all the same denomination, but we're not even all Christian. Our money might say "In God We Trust," but it does not have a cross or any other religious symbol on it, and it does not say "In Jesus we trust" or "In Allah we trust" or "In Vishnu we trust." Likewise, a law based on Judeo-Christian scripture is a demonstration of the kind of religious intolerance that the First Amendment is designed to avoid.

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Postby Rspaight » Fri Aug 22, 2003 11:24 am

He also said that long-term marriages between one man and one woman provide safer homes, fewer abortions, a healthier society and the best environment for children.


WHAT? :shock:

How can limiting marriage to straights result in "fewer abortions"? I mean, from what twisted world-view does that conclusion emerge? How exactly do gays get pregnant unintentionally?

Seems to me that if you want to get rid of abortions, you should outlaw heterosexual relationships. Then, the only babies that would be born would be through the result of artificial means, and there would be no unintended pregnancies at all, and thus no abortions.

I won't even dignify the "safer homes" comment with a reply. That's just homophobia pure and undiluted.

Action Wisconsin found that at least seven of the co-sponsors of the legislation are either divorced or getting divorced, including Zien, who has divorced three times.

"It is hypocrisy . . . for the co-sponsors of these bills to brand lesbian and gay couples as a threat to marriage, when their own marriages failed," said Tim O'Brien, the group's president.


Heh. That's great. I think it's only appropriate (if we're so worried about the "sanctity of marriage") that we outlaw anyone who gets divorced from remarrying. They've proven themselves a threat to the institution of marriage, unlike gays, who are never given a chance.

Ryan
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Postby balthazar » Fri Aug 22, 2003 11:27 am

Heh. That's great.


I knew you'd like it. :D
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Postby Rspaight » Fri Aug 22, 2003 11:34 am

think it's clear that our laws wouldn't be what they are if the founding fathers had not been Christian. But they also saw the fact that not only are we not all the same denomination, but we're not even all Christian. Our money might say "In God We Trust," but it does not have a cross or any other religious symbol on it, and it does not say "In Jesus we trust" or "In Allah we trust" or "In Vishnu we trust." Likewise, a law based on Judeo-Christian scripture is a demonstration of the kind of religious intolerance that the First Amendment is designed to avoid.


True enough, but I'd even add a caveat to the notion that the founding fathers were "Christian." This proposition is accepted as fact among those who would have America be a "Christian nation," and is generally accepted among those who favor separation of church and state.

However, what many (or perhaps even most) of the architects of the Constitution really believed bore little resemblance at all to modern conservative Christianity -- they're more accurately described as Deists.

From http://www.religioustolerance.org/deism.htm :

The word "Deism" is derived from the Latin word for God: "Deus." Deism involves the belief in the existence of God, on purely rational grounds, without any reliance on revealed religion or religious authority.

Deists:

- Do not follow the fundamental beliefs by most religions that God revealed himself to humanity through the writings of the Bible, the Qur'an or other religious texts.
- Disagree with strong Atheists who assert that there is no evidence of the existence of God.

They regard their faith as a natural religion, as contrasted with one that is revealed by a God or which is artificially created by humans. They reason that since everything that exists has had a creator, then the universe itself must have been created by God. Thomas Paine concluded a speech shortly after the French Revolution with: "God is the power of first cause, nature is the law, and matter is the subject acted upon..."

... The term "Deism" originally referred to a belief in one deity, as contrasted with the belief in no God (Atheism) and belief in many Gods (Polytheism). During the later 17th century, "Deism" began to refer to forms of radical Christianity - belief systems that rejected miracles, revelation, and the inerrancy of the Bible. Currently, Deism is generally no longer associated with Christianity or any other established religion. Then, as now, Deism is not a religious movement in the conventional sense of the world. There is no Deistic network of places of worship, a priesthood or hierarchy of authority.

Deism was greatly influential among politicians, scientists and philosophers during the later 17th century and 18 century, in England, France Germany and the United States...

...Many of the leaders of the French and American revolutions followed this belief system, including John Quincy Adams, Ethan Allen, Benjamin Franklin, Thomas Jefferson, James Madison, Thomas Paine, and George Washington. Deists played a major role in creating the principle of separation of church and state, and the religious freedom clauses of the 1st Amendment of the Constitution.


So basing law on the Bible would be the last thing these guys would want.

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Postby Xenu » Fri Aug 22, 2003 12:51 pm

Right, Ryan...anybody who's ever taken a course on religion in American history knows that most of the founding fathers didn't *quite* go along the line of, say, a Pat Robertson.

The popular meme--that Olden Dayes were religious and only NOW, in these HELLISH TIMES, has secularism triumphed--is patently absurd and is a direct twisting of facts.

...

Now excuse me, I've got to take my underaged male partner out for an abortion. Yet another thing Arnold has foisted upon us.
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Postby Rspaight » Fri Aug 22, 2003 1:28 pm

Now excuse me, I've got to take my underaged male partner out for an abortion. Yet another thing Arnold has foisted upon us.


Ya know, if you lived in a "safer home," things like that wouldn't happen.

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Postby Xenu » Sat Aug 23, 2003 7:37 am

The right frequently carps about how we look so stupid to the rest of the world when we cave into the beezarre homosexual agenda.

Because, y'know, the right frequently bases its comparative agenda on Sri Lanka and Myanmar.
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Postby Grant » Sun Aug 24, 2003 4:51 pm

[quote="lukpac"]
Attention all FLO members - since I know next to nothing about the Bible, I hereby order you to find all of the pro-homosexuality passages in there and present them to the legislature. Go. Now.
[quote]

The best pro-homosexual passage I know of is "Judge not and you shall not be judged".

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Postby Grant » Sun Aug 24, 2003 4:54 pm

balthazar wrote:
Take Sodom


Please!

No, seriously, that's a good example. The Christian interpretation of that is much different than the Jewish interpretation.

One of the things I remember from my Intro to the Hebrew Bible course at Carroll was that the OT as we know it is a group of stories coming from two different theological backgrounds. They shared a lot of the same stories, and had some different stories, and over time they were all put together and revised. Throw translation into that mix and we have stories that end up meaning different things to different people.

My opinions on the Bible don't belong in this particular forum. What does belong, though, is that no matter what translation being used, explicitly trying to use the Bible to create legislation is unconstitutional. Something more or less coincidental, such as the idea it's wrong to murder, doesn't fall under this. Trying to decide that marriage is only between one man and one woman "because the Bible says so" does fall under this.

I think it's clear that our laws wouldn't be what they are if the founding fathers had not been Christian. But they also saw the fact that not only are we not all the same denomination, but we're not even all Christian. Our money might say "In God We Trust," but it does not have a cross or any other religious symbol on it, and it does not say "In Jesus we trust" or "In Allah we trust" or "In Vishnu we trust." Likewise, a law based on Judeo-Christian scripture is a demonstration of the kind of religious intolerance that the First Amendment is designed to avoid.


Amen!

People have use the Bible to justify every wrong and evil in this world from slavery to war to incest.